In praise of flatness. On campus protest and academic community

In praise of flatness. On campus protest and academic community

The response to the OccupyEUR protest and an invitation to a survey on the university as a ‘brand’ are provocations, writes professor of Social Theory; Willem Schinkel. They flatten what ...

Integrated approach to research: Towards transformation of social (gender) injustices:  A case of understanding gender-land injustice

Integrated approach to research: Towards transformation of social (gender) injustices: A case of understanding gender-land injustice

This article is a contribution to the transformative methodologies blog series. It argues that employing an integrated approach to research, by equally highlighting status order (such as gender relations, by ...

Positioning Academia | Let’s talk about it: embedding research communication in transformative research

Discussions on the transformative potential of research have focused little on how research is communicated once it has been conducted and, indeed, while it is conducted. Instead, the focus hitherto has been primarily on data generation processes, with topics such as inclusion, research ethics, and agency frequently discussed. Fundamental questions such as who the knowledge produced through research reaches, at what time, and with which purpose require greater scrutiny, write Dorothea Hilhorst, Lize Swartz, and Adinda Ceelen.

"Books of Knowledge." by Tessss is licensed under CC BY 2.0

Through this series we are celebrating the legacy of Linda Johnson, former Executive Secretary of the ISS who retired in December last year. Having served the ISS in various capacities, Linda was also one of the founding editors of Bliss. She spearheaded many institutional partnerships, promoted collaboration, and organised numerous events, always unified in the theme of bringing people in conversation with each other across divides. This blog series about academics in the big world of politics, policy, and practice recognises and appreciates Linda’s contribution to the vitality of the ISS.

There is a large collection of terms that label efforts to make academic work relevant to and heard and seen by society – research uptake, valorization, knowledge utilization, societal relevance, impact, and so on. Yet, for research to be truly transformative, the way in which knowledge is communicated needs to change. Too often still, the use of abovementioned concepts reveal a way of thinking where research outcomes are seen as a package that needs to be ‘transferred’ to ‘society’ at the end of the process. We argue that research can be more transformative if research uptake is integrated into the objectives and process of the research and if we further unpack the following question: is knowledge produced in the name of social justice, inclusion and the eradication of poverty reaching those that need it most?

This is a tricky question because it requires thinking about how knowledge can be communicated directly with – or indeed by – research participants, and with other actors that can work towards tackling the fundamental societal challenges that are now more pervasive than ever. Knowledge is powerful, and those who can avail of the knowledge can make the difference for, or ideally with, the people whose lives may be directly affected. Transformative research communication seeks to address the issue of the failure of knowledge to trickle down to the ground, so to speak, by asking how research is communicated at different stages of the research process, to whom and where, and with which intent.

The existence of a plethora of definitions of research communication has led to ambiguity on what it means and how to go about it. Unfortunately, research communication is often still seen as an activity done separately from the actual research and often after the research has been completed. Many view it as a step in the research process – between outputs and outcomes – where complex research outputs and findings are translated into a language, format and context that non-experts can understand. Notwithstanding the importance of this type of communication, research communication should be seen to go beyond such translations. Our call is to develop research communication and uptake activities that are in line with – and embedded into – transformative research methodologies.

The above questions form part of a process of rethinking research methodologies by changing the approach we as researchers take to our own role as researchers. By seeing researched communities as knowledge actors rather than populations we need to obtain data about, we work with research participants to bring about change through the research process. Participatory Action Research (PAR) is one way in which this is being done. We see research communication and uptake as an integral part of these research processes, rather than an add-on.

There is room to move beyond conducting research to communicating it not only after knowledge has been produced, but also in the process. Academic blogging for example has emerged as a promising avenue that allows researchers and research participants to make Internet users across the world aware of issues and communicate in a timely way about work done by researchers and societal actors to address these. Increased communication that amplifies the voices of marginalized communities or reports about collective action and social mobilization may for instance inspire solidarity networks in other places to adopt some of the innovative strategies discussed in blog articles, or current research on specific topics may encourage researchers to focus on similar issues in their own contexts or follow up on related research questions and corresponding studies that emerge after reading such articles.

Tackling today’s most pressing global challenges is a highly complex process that is anything but linear. Research communication geared towards durable uptake must therefore be multi-dimensional and multi-scalar, and the messages and targeted audiences will necessarily differ. There is no one size fits all. Thus, knowledge outcomes intended to reach audiences in society at large is communicated differently from knowledge that can inform change within researched communities.

This means that research uptake can take many forms. Yet, it remains important to always choose those forms that align with the long-term objectives, epistemology and processes of research. Here are some directions in which research uptake can be made consistent with transformational, participatory research for global development and social justice:

  1. Make research uptake integral to the process of participatory research. As much as possible, have research participants reach out with their stories or social actions to policy actors or wider audiences. An example concerns research on adolescent perceptions of healthy relationships, where youth were trained as youth peer researchers and subsequently trained to engage in advocacy in their communities.
  2. Favour durable research uptake that has a long-lasting effect. Together with research participants, opportunities can be found to bring about durable change through research. An example is (MOOC) as part of the ‘When Disaster Meets Conflict’ project of ISS. This MOOC was developed on the basis of the research findings, together with the Global Network of Disaster Reduction, which is a network of 1500 civil society organizations. In the first year of the MOOC, it had 2,500 participants worldwide.
  3. Engage research participants and partners early on and develop a knowledge-sharing and uptake plan with fit-for-purpose outputs and activities. Animations for example can explain the research in simple terms, while timely produced research/policy briefs may appeal to policy makers and practitioners. An example is the publication of a policy brief, soon after the onset of the COVID-19 global health crisis, containing recommendations to improve access to healthcare for undocumented people in the Netherlands. Moreover, make sure that not only your research, but also your communication is participatory. Get input from participants and partners to find out how you can share your research findings in a way that serves their interests and needs. For research participants, this might mean developing non-academic outputs in the participants’ local language(s).
  4. Stay in touch with research participants and continue to engage after the project has ended. The extraction of research from research sites – and our subsequent self-extraction from these settings – without returning and engaging with research participants shows indifference and a lack of concern. Durable research uptake would thus require durable relations between researchers and research participants – a relationship lasting much longer than a research project. Examples are long-lasting international research collaborations and scholar-activism that is embodied in working with research participants to challenge structural problems.

The challenges researchers face in making research transformative are formidable. Conceptualizing transformative research communication and concentrating on research uptake in the design and process of the research is an important strategy to make research part of profound change we wish to see – if only we are willing to engage. So let’s talk about it.

About the authors:

Dorothea Hilhorst

Dorothea Hilhorst is Professor of Humanitarian Aid and Reconstruction at the International Institute of Social Studies of Erasmus University Rotterdam. She is a regular author for Bliss. Read all her posts here.

Lize Swartz

Lize Swartz is the editor-in-chief of ISS Blog Bliss and a PhD researcher at the International Institute of Social Studies of Erasmus University Rotterdam, where she researches political dynamics of socio-hydrological systems. She is part of the newly formed Transformative Methodologies Working Group situated in the Civic Innovation Research Group.

Adinda Ceelen is Knowledge Broker & Research Communications Advisor at the International Institute of Social Studies (ISS), where she works together with researchers on strengthening links between research and society. She holds an LL.M degree from Utrecht University and a BA degree from University College Utrecht, and furthermore completed the Advanced Master in International Development (AMID) at Radboud University.

Are you looking for more content about Global Development and Social Justice? Subscribe to Bliss, the official blog of the International Institute of Social Studies, and stay updated about interesting topics our researchers are working on.

Positioning Academia | Reducing inequality should be our top priority during the COVID-19 pandemic—but it isn’t

Positioning Academia | Reducing inequality should be our top priority during the COVID-19 pandemic—but it isn’t

The COVID-19 pandemic has exacerbated income inequality all over the world. The UN’s Sustainable Development Goal of reducing inequality (SDG 10) is getting more and more off track. How are ...

Positioning Academia | Decolonizing academic minds: reflecting on what academics are getting wrong (and right) by Ton Dietz

Positioning Academia | Decolonizing academic minds: reflecting on what academics are getting wrong (and right) by Ton Dietz

When Linda Johnson and I shared responsibilities for the Prince Claus Chair in Development and Equity, we had many discussions that were close to the leading topic of the ongoing ...

Positioning Academia | Who is a migrant? Choosing a human security approach to rehumanise migration

Contemporary policies and discourses on migration largely overlook human dynamics of migration and focus on migrants as a policy problem to be ‘dealt with’. A human security scope is a sustained call for a major overhaul of how we think about human mobility towards rehumanising migration, writes Ali Bilgic.

Through this series we are celebrating the legacy of Linda Johnson, former Executive Secretary of the ISS who retired in December last year. Having served the ISS in various capacities, Linda was also one of the founding editors of Bliss. She spearheaded many institutional partnerships, promoted collaboration, and organised numerous events, always unified in the theme of bringing people in conversation with each other across divides. This blog series about academics in the big world of politics, policy, and practice recognises and appreciates Linda’s contribution to the vitality of the ISS.

What is a migrant? No, you have not misread it. I mean migrant as a ‘thing’. Migrants, including refugees, are painted as undesirable, opportunistic, criminal. They are framed by politicians as washing over the European continent’s shores like a tsunami. They’re seen as a faceless mass coming to take away jobs and threatening a Western way of life. They are seen as ‘things’, not humans. They are treated as problems, not as humans.

What is a migrant?

A ‘migrant’ is needing a diploma to prove your worth.

A ‘migrant’ is needing a bank account to qualify for a visa.

A ‘migrant’ is needing a language test score that ensures integration into the job market.

A ‘migrant’ is needing a statement, along with a return flight ticket, to give to the border police, who needs to be convinced of intent.

A ‘migrant’ is needing to submit evidence to the asylum case officer who relentlessly seeks gaps and lies in the evidence.

A ‘migrant’ is a threat lurking in the woods, close to the beach, waiting for the next boat.

A ‘migrant’ is the 2,000 euros that moves that boat towards the waters.

A ‘migrant’ is a good transferred in containers.

A ‘migrant’ is a charity remembered occasionally.

A ‘migrant’ is an economic burden to the welfare services.

A ‘migrant’ is a generous contributor to the welfare services.

A ‘migrant’ is the difference that allows nations to claim to be multiracial, diverse societies.

A ‘migrant’ is the difference that ensures the doom of the nation.

A ‘migrant’ is the colour of one’s skin.

A ‘migrant’ is the accent you have.

A ‘migrant’ is hidden under shiny thermal blankets.

A ‘migrant’ floats in water or sinks to the depths.

The ways in which migrants have been ‘handled’ revolve around the same mentality: a migrant as a thing. Policies, statistics, working papers, or endless conferences bringing together law enforcement agencies, charity appeals, and so on, make us see migrants as things—objects which are ‘good’ or ‘bad’ for ‘us’ depending on which ‘things’ we are talking about, and, in fact, who we think we are.

There is another question that the existing frames of mind conceal, push away, and encourage us to forget on a daily basis: who is a migrant?

A ‘migrant’ loves those left behind.

A ‘migrant’ misses those left behind.

A ‘migrant’ gets sick.

A ‘migrant’ gets angry.

A ‘migrant’ helps.

A ‘migrant’ thinks.
A ‘migrant’ worries about the future.

A ‘migrant’ strategises about the next move.

A ‘migrant’ forgets about being a migrant.

A ‘migrant’ is reminded of being a migrant.

A ‘migrant’ wants to live.

A ‘migrant’ struggles to be a part of the new country.

A ‘migrant’ finds it too easy to blend in.

A ‘migrant’ wants to be invisible and unrecognisable.

A ‘migrant’ wants to shout, ‘I am here, see me!’

A ‘migrant’ suffers, fears, cries.

A ‘migrant’ creates, trusts, laughs.

After all, a migrant is no different from so-called natives, locals, citizens, the nation—all those ‘non-migrants’. However, policies, discourses, cultural codes, social processes, the economy, a piece of paper (or lack thereof) quickly turn a migrant into a thing. Once migrants are converted into a thing, they are easier to deal with, to lock up, to deport, to silence, to give a food voucher, to pester, to patronise, to dominate. All the complexities stemming from ‘whoness’ of a migrant can be discarded.

When I decided to study migration, it made me uncomfortable to take the perspective of ‘whatness’, which still enormously shapes the International Relations’ (IR) take on migration by ignoring the ‘whoness’ of migrants. That’s why I have adopted a human security scope, which, in my opinion, is the closest framework in IR through which the ‘whoness’ of migrants can be brought about. It has never been a straightforward task to understand the whoness of migrants, as it brings up complexities and ever-changing human social, cultural, and psychological dynamics and forces us to shed light on them. An analytical nightmare is due because the whoness of migrants defies neat statistical models, insightful forecast analyses, carefully thought-out policy strategies. All the stuff we are expected to produce if we would like to be heard by the ministries… and who wants to be ‘irrelevant’?

However, this is an endeavour that is worth pursuing. It requires talking to migrants, listening to them, hearing about their worlds, reading their stories, watching their experiences with the sliver of hope that maybe I as an analyst, and as a migrant, can understand a small portion of who a migrant is and aspires to be.

This is not only an analytical, but also a political choice. Although human society has moved across the world since, well, they evolved to stand on their two legs, the global modern nation-state system has reconceptualised humans on the move as migrants and converted them into things. As human mobility could not be stopped as a social inevitability, cultural, economic, and psychological tensions have emerged between the realities of whoness of migrants and political forces that repeatedly reduce migrants to a whatness. Human security understands these tensions and challenges them in favour of the former.

Human security encourages us to look at human mobility not as a policy problem, statistic, diploma, language test score, bank account, or charity project, but a process that brings together and separates global human society. Human security is not a solution—it is a prism through which it dissolves into a rainbow of endless colours of being human. It is a call to perform a major overhaul of the way we understand human mobility by focusing on humans as humans. It encourages us to listen to them and see which of those problems allegedly created by migration would remain intact, unhurt, uncracked once the words of migrants hit them.

About the author:

Ali Bilgic served as Prince Claus Chair in Development and Equity on the topic of ‘Human Security and Migration’ between 2017 and 2019 and is currently Emeritus Professor at the ISS. He is Reader of International Relations and Security at Loughborough University, UK. Read a post he wrote for Bliss here.

Are you looking for more content about Global Development and Social Justice? Subscribe to Bliss, the official blog of the International Institute of Social Studies, and stay updated about interesting topics our researchers are working on.