Could we have prevented the disaster in Libya?

Could we have prevented the disaster in Libya?

New research published this month gives a better understanding of how and why countries affected by armed conflict are more vulnerable to disasters. In this post, two of the co-authors ...

How is the war on Ukraine affecting international development? A look at lesser-heard stories about winners, losers, and the unknowns

How is the war on Ukraine affecting international development? A look at lesser-heard stories about winners, losers, and the unknowns

The impacts of the war in Ukraine — the largest conflict in Europe since the Second World War — are enormous. The war’s ripple effects are permeating international relations, international ...

Extinction rebellion

On Saturday 9 September, thousands of activists joined Extinction Rebellion in a blockage of the A-12 highway in The Hague, to protest against the 37 billion Euro annual subsidy of the fossil fuel industry in the Netherlands. The amount was established by research collective SOMO and consists of direct subsidies and tax exemptions. On the highway and at the support demonstration organised by several Dutch NGOs there were dozens of professors, wearing their gown joining the protest, among them several professors of ISS. Joyeeta Gupta of the University of Amsterdam and winner of the Spinoza price 2023 spoke at the support demonstration. Here is her speech.

Good morning all!

I am here today because I take every opportunity to call for climate justice. My argument today is: Living within Earth system boundaries requires a just approach. There are system boundaries on Earth. from local to global level. Boundaries must be safe and just. Safe – to ensure that the system does not collapse. Just to ensure that damage to people and nature is kept to a minimum.

Globally, we have crossed seven of the eight boundaries. At a local level, at least two boundaries have been crossed on 50% of the land area, affecting 80% of the world’s population. Boundaries relate to climate change, water, nitrogen and phosphorus, biosphere, air pollution.

Climate change is also part of this. The Paris climate limit of 1.5-2 degrees Celsius is not just enough. Already at 1°C, tens of millions of people are exposed to very high temperatures; much more for sea level rise. Extreme weather events are already costing lives and damaging infrastructure. Furthermore, climate change affects all other Earth systems. By not demanding stronger targets, we accept that these millions of people will be affected by our actions. I repeat, by not demanding stronger targets, we accept that these millions of people will be affected by our actions.

Global boundaries determine what we do in each country. Every country must try to reduce its emissions. But rich countries that have emitted heavily in the past must do more. Instead, in the Netherlands we subsidize our fossil fuel sector with 37.5 billion euros annually, while we only provide hundreds of millions in climate aid. That’s mopping with the tap open. And with a very small mop, and a very large tap. We have no blueprint for phasing out fossil fuels, even though we led the world on climate change in 1989. The global fossil fuel sector is worth between $16 and $300 trillion. We must make this sector responsible. A first step, which should have been taken thirty years ago in the Netherlands, is to abolish fossil fuel subsidies in a fair manner, so that it does not affect access to energy for the poorest.

Boundaries mean that we have to share environmental utilization space. This seems painful because we have to produce and consume less. But perhaps that has no influence at all on our well-being, our happiness. We need to redesign our societies to ensure that what we do here does not harm anyone else far away. We must adopt the ‘no harm’ principle. Boundaries mean that we have to share the environmental utilization space. But if we let the market do that, the price of scarce resources will rise and only the rich will be able to buy them. Ensuring that the world’s poorest have access to water, food, energy and housing will put additional pressure on the boundaries we have already crossed. This may sound like the problem is that there are too many poor people. But to meet the minimum needs of the poorest, their additional pressure on the environment is equal to that imposed by the world’s top 4%. And we are among the richest countries in the world. Boundaries mean that we have to share environmental utilization space. Indigenous people and local communities protect at least 22 percent of the world’s most important biodiversity areas – where 80 percent of biodiversity is found. We should support them, not marginalize them. Climate change could even cause the Amazon to become a net emitter of greenhouse gases, further increasing climate change.

We have crossed boundaries on climate change, biodiversity and water. This means we need to use less and share better. We need Earth System Justice – to ensure that we are held accountable for the harm done to others and to ensure that resources are distributed fairly. We need a global constitution. We must mobilize all actors. If governments are unwilling to take action, social movements may have to use their civil rights to convince their governments to do so with peaceful demonstrations. We must get rid of fossil subsidies. We must get rid of fossil fuels. Thank you.

Opinions expressed in Bliss posts reflect solely the views of the author of the post in question.

About the author:

Professor of Environment and Development in the Global South, Faculty Sustainability Professor, Governance and Inclusive Development (GID), Department of Geography, Planning and International Development Studies, Amsterdam Institute for Social Science Research, University of Amsterdam, the Netherlands.

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Launch of the Humanitarian Studies Centre (HSC): “Humanitarian Studies is about dignity and it is about humanity”

Launch of the Humanitarian Studies Centre (HSC): “Humanitarian Studies is about dignity and it is about humanity”

Humanitarian Studies has been defined by Professor Thea Hilhorst as the study of societies and vulnerable communities experiencing humanitarian crisis originating from disaster, conflict, refugee situations, and/ or political collapse. ...

How disasters can increase armed conflict risks, but also facilitate diplomacy

How disasters can increase armed conflict risks, but also facilitate diplomacy

Disasters often have severe impacts on human security. But how do disasters impact armed conflict dynamics? When striking armed conflict zones, disasters indeed frequently trigger higher fighting intensity, confirming concerns ...

Home (in the world)

Home is where the heart is, the old adage goes. But home is also a space and a feeling of belonging created through our connections with each other, whether it’s by means of sharing daily experiences, values, hopes and dreams, a place on Earth, or all of these. In this post, Ruard Ganzevoort, who recently joined the ISS as its new rector, shares his thoughts on feeling at home at the ISS and why this feeling arises.

If I would try to describe my experience of joining the ISS community as its new rector, the first thing that comes to mind is how much I feel at home. That is not only caused by the warm welcome I received. It has to do with something much more fundamental. It has to do with where we can locate ourselves at the intersections of the personal, the local, and the global. Feeling at home to me means finding a place where we can be rooted as well as a place from where we move into the outside world. Let me explain.

From my early childhood until today, I have moved quite often. I lived in around 20 houses in 12 cities in two countries. I traveled and worked (even if briefly) in a dozen more countries, most regularly in Indonesia where my partner is from. In the recent past, I co-owned a small boutique hotel in a building that doubled as our private home, with only one sliding door between the lobby and our living room. Home, I can say, has always been a fluid and momentous concept to me — more a specific quality of life than a fixed location. I can feel completely at home in a new place or alienated in a place very familiar to me.

So where do I experience that sense of ‘being home’? And why at ISS? First, it has to do with the personal alignment of values, of what really matters to you. I feel truly at home when my fundamental personal values are shared with the people around me. That doesn’t mean we agree about everything. Far from it. But it does mean that there is a shared understanding of what is really important. It means that what I care about is not dismissed by the people around me.

 

Connected through our values

At the ISS, I sense this value alignment in the focus on social justice and global equity. There is a shared understanding that what matters to us is the search for pathways to a better world and that our academic endeavours are geared toward aim. And as a corollary of that social justice perspective, we are aware that diversity of positions, perspectives, and personalities should be acknowledged and appreciated. That is why I feel at home and that is what I want to nurture as rector of the ISS.

 

Connected in the here and now

The second aspect of being at home is allowing oneself to get rooted in a local community. This is not necessarily a permanent community, not one that will always remain the same. It means that we embrace the community as it exists here and now — a community that inhabits a space and is located in a certain environment. For me, the community of ISS feels like home insofar as we are willing to engage with one another, to be there with one another, to be willing to be part of each other’s life in the here and now. And, surely, part of that local community is in fact virtual, but there is a strong here-and-now dimension to a community. One of the striking features of ISS is this experience of a local community of learners, living and working together in that iconic building of ours, located in the specific context of The Hague, with all its unique qualities and possibilities.

 

Connected to the rest of the world

The third aspect of being at home is being aware that we are connected globally and part of a larger world. To be at home here and now implies that there is also a there and then. Sometimes this is played out antagonistically in an us–them scheme. Much more fruitful, however, is to see home as our base from where we engage with the world. Knowing where we are at home makes it possible to reach out and move to other places without getting lost. One of the beautiful characteristics of ISS is that this is precisely what is happening. Students, staff, and alumni are at home at ISS and travel into the world. And they are at home somewhere else in the world and travel to ISS.

That is why I immediately feel at home at ISS. As rector, I hope to contribute to profound conversations about our values-driven scholarship, to a caring and meaningful social community, and to an ever more intensive focus on the world outside. Let’s do this together!

Opinions expressed in Bliss posts reflect solely the views of the author of the post in question.

About the author:

Prof.dr. (Ruard) RR Ganzevoort is the rector of the International Institute of Social Studies in Den Haag (part of Erasmus University Rotterdam) as well as professor of Lived Religion and Development.

Are you looking for more content about Global Development and Social Justice? Subscribe to Bliss, the official blog of the International Institute of Social Studies, and stay updated about interesting topics our researchers are working on.