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“Who cares about social reproduction in a time of climate crisis?” Reflections from environmental justice scholar Giovanna Di Chiro

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[vc_row css=”.vc_custom_1592900783478{margin-right: 0px !important;margin-left: 0px !important;}”][vc_column css=”.vc_custom_1592900766479{margin-right: 10px !important;margin-left: -10px !important;}”][vc_column_text]The enduring efforts by marginalized women across the world are sustaining community well-being in the face of the climate crisis, which is why their work of social reproduction is needed now more than ever. Professor of Environmental Studies Giovanna Di Chiro in her recent visit to the ISS spoke about the power of stories to turn our attention to the importance of social reproduction or life-making as part of “living environmentalism”. In this blog article, ISS Professor of Gender, Diversity and Sustainable Development Wendy Harcourt shares some of Di Chiro’s reflections.[/vc_column_text][vc_separator color=”custom” accent_color=”#a80000″ css=”.vc_custom_1594895181078{margin-top: -15px !important;margin-bottom: 10px !important;}”][vc_single_image image=”28868″ img_size=”full” add_caption=”yes” alignment=”center”][vc_separator color=”custom” accent_color=”#a80000″ css=”.vc_custom_1594895181078{margin-top: -15px !important;margin-bottom: 10px !important;}”][vc_column_text]

Renowned scholar of environmental justice at Swarthmore College in the United States Giovanna Di Chiro visited the ISS on 12 June this year, where she presented a seminar titled “Social Reproduction in the Age of Climate Crisis”. In the seminar organized by the ISS Political Ecology research group, Di Chiro pondered the following important question: What would a just approach to ‘sustainability’ look like that supports ‘life-making’ in all its forms, even — or especially — in the wake of the ruins of capitalism?

Using a critical ecofeminist lens[1], she examined how neoliberal ‘green’ solutions[2] to the climate crisis have not taken seriously the material effects of embodiment and the capacity for communities (human and non-human) to accomplish social reproduction — that is, the capacity to sustain everyday life and to thrive into the future. I invited her to talk about this at the ISS, as her research insights are crucial for our ongoing collective efforts to address multiple, intersecting challenges and crises. In this blog article, I share some of her reflections.

The convergence of crises — and the convergence of struggles

Social reproduction risks are now intersecting with environmental crises, leading to the convergence of struggles for social reproduction and environmental justice. Giovanna Di Chiro’s work is inspired by women grassroots activists in the environmental justice movement in the United States who have been fighting for their survival and the survival of their children and families. These women activists have been seeking to stop the onslaught of toxic pollution from chemical factories, waste incinerators, and many other toxic assaults on their lives. In her research, Di Chiro has documented[3] how grassroots women leaders — who are largely poor and low-income Black, Brown, and Indigenous women — organize to build connections between environmental movements and women’s movements. These activists expose how the intersecting systems of hetero-patriarchy and racial capitalism have resulted in the poisoning of their air, water, and lands, and show how these have harmed their own reproductive health and the well-being of their communities.

Yet, despite decades of women’s environmental justice activism, the chances for everyday survival and possible futures for millions of people, and for billions of other species on the Earth, have gotten worse; we are all familiar with the horrible statistics of worsening climate disasters, the mass extinctions of plants and animals, and widespread violence and war. Adding to this the attack on reproductive rights in the US by the Republican right wing and the rise of neofascism worldwide, we see even more threats to social reproduction and survival into the future as it relates to environmental justice. Everyday survival is still a problem for many low-income Black and Brown communities in the US, and survival remains the first priority.

One example of the connection between social reproduction and environmental injustice is the recent decision by the Republican Governor of Louisiana to withhold millions in federal monies to repair the city of New Orleans’ decaying water treatment infrastructure (which is needed to prevent flooding, toxic lead leaching, and saltwater infiltration in the city’s drinking water due to rising sea levels in the Gulf of Mexico). He withheld this funding because New Orleans’s Democrat-controlled city government had refused to comply with the state of Louisiana’s total ban on abortion, which would require the city to arrest and prosecute low-income and poor women who seek abortions in the state.

Another example of the increased threat to social reproduction and its connection to environmentalism involves rising incidences of eco-fascist rhetoric that blames the “over-population” of immigrant bodies for jeopardizing the sustainability of our environment. In 2019, two years after Trump came into office and authorized anti-immigrant violence across the US, a 21-year-old white man opened fire at a busy Walmart store in El Paso, Texas, targeting the predominantly Latino and Mexican shoppers. He killed 23 people and wounded another 26. The shooter had earlier published a lengthy, online manifesto expressing his white supremacist, ‘eco-fascist’ beliefs, stating, “I am simply defending my country from cultural and ethnic replacement brought on by an invasion of Hispanics.” He blamed Latinos for overpopulating the country and taking away real Americans’ jobs and destroying the environment. This is a revival of an extremist environmentalist politics blaming the invasion and over-breeding of racialized bodies for the country’s downfall.

‘Living worlds’ to counter global injustices

Many of today’s intersectional movements engage in creating new stories about building what feminist political ecologist Diana Ojeda[4] calls ‘Living Worlds’: stories about how we must live and especially about how we must thrive in these precarious times. Indigenous scholar Robin Wall Kimmerer[5] urges us to work to change the world by prioritizing what she argued are the core features of building anti-colonial Living Worlds: raising good children, raising a garden, and raising a ruckus. They are ‘living environmentalisms’ of marginalized communities’ struggles for everyday life.

Di Chiro’s talk showed how social reproduction is at the heart of the environmental justice (EJ) movement. Social reproduction means not only care for children, families, and communities; it also means ensuring that you can breathe healthy air and drink clean water and that the places where you live, work, and go to school are free from toxic contamination. We learnt from her talk how sustaining everyday life should be at the heart of environmentalism and at the core of definitions of “sustainability.” In times of climate crisis and climate anxiety, it is important to understand how citizens can act and continue to resist, as well as flourish, in communities of care. Di Chiro’s pedagogical approach is, in itself, part of living environmentalism. She is among those environmental activists, scientists, and artists who write about what motivates them to act on social and environmental injustices, connecting their own personal stories to larger historical narratives and broader social and environmental issues.

References

[1] Di Chiro, G. 2017. ‘Welcome to the White (M)Anthropocene? A feminist-environmentalist critique,’ in S. Macgregor (ed.), Routledge Handbook of Gender and Environment. London: Routledge.

[2] Wichterich, C.  2015. ‘Contesting green growth, connecting care, commons and enough,’ in Harcourt, W. and I. R. Nelson (eds), Practicing Feminist Political Ecologies. London: Zed Books.

[3] See for example Di Chiro, G. 2015 ‘A new spelling of sustainability: engaging feminist-environmental justice theory and practice,’ in Harcourt, W. and I. R. Nelson (eds), Practicing Feminist Political Ecologies. London: Zed Books.

[4] Ojeda, D. et al. 2022. ‘Feminist Ecologies,’ Annual Review of Environment and Resources, Vol. 47, pp. 149–171.

[5] Wall-Kimmerer, R. 2015. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Minneapolis: Milkweed Editions.[/vc_column_text][vc_separator color=”custom” accent_color=”#a80000″ css=”.vc_custom_1594895181078{margin-top: -15px !important;margin-bottom: 10px !important;}”][vc_column_text]Opinions expressed in Bliss posts reflect solely the views of the author of the post in question.[/vc_column_text][vc_separator color=”custom” accent_color=”#a80000″ css=”.vc_custom_1594895181078{margin-top: -15px !important;margin-bottom: 10px !important;}”][vc_column_text css=”.vc_custom_1719410637773{margin-top: 0px !important;}”]

About the author:

 

Wendy Harcourt is Professor of Gender, Diversity and Sustainable Development at the International Institute of Social Studies of the Erasmus University in The Hague.

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Women’s Week | Feminist political ecology in research and action by Wendy Harcourt

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On 8 March 2018, Professor Wendy Harcourt will be inaugurated at the International Institute of Social Studies, becoming one of the few female professors at the Erasmus University. This blog is a reflection of her personal journey to professorship and on the ‘Well-being, Ecology, Gender and Community’ (WEGO-ITN) project that she heads, which will be launched on the same day at the ISS.

 

The road to a personal feminist political ecology research agenda

I was awarded my PhD in 1987 from the Australian National University but I had long decided that I was not going to be an academic. I wanted to be part of the real world of social movements and on the ground politics as a feminist and environmentalist. Most of my PhD days were spent juggling my time between the need to get on with the PhD and the many commitments to different political causes—ranging from making sure the campus was safe for women at night to protests to stop uranium mining and the logging of wild rivers. Once I had completed the PhD, instead of taking up a lectureship in Australia, I went to Rome, Italy (I confess for romantic reasons) and after a year of looking for jobs became a programme coordinator and editor at the international secretariat of the Society for International Development.

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Professor Wendy Harcourt walking through a forest in Nepal during a research trip in 2012.

In the 23 years I worked in Rome, I continued my juggling act as an advocate at the UN level and as a social movement activist. My passion for feminism and environmentalism remained. As well as my on the ground community work, I became part of transnational feminism establishing a wide network of people and most importantly writing—and editing a journal called Development. The networking, publications and advocacy all stood me in good stead when I decided that, after all, I was an academic at heart. And after a visiting fellowship at Clare Hall at Cambridge University where I wrote an academically recognised book Body Politics in Development, I was lucky enough to get a position at the ISS.

A move towards feminist political ecology

At the ISS I have continued to focus on feminism and environment, joining forces with other feminist political ecologists, many of whom I had met as an advocate in my NGO days. Feminist political ecology is a subfield of political ecology (Harcourt and Nelson 2015). It is the study of the conflicts and convergences between development, conservation, cultural survival, body politics, gender equality, and political autonomy. At the core of feminist political ecology is learning about how people in different places are living in, and engaging with their natural and cultural environment (Rocheleau 2008).

By exploring what is happening in specific places where people are negotiating life and livelihoods in human damaged environments, feminist political ecology calls attention to emotions, feelings, the spiritual, non-scientific knowledges and interactions with non-humans, with technologies, life and death (Elmhirst 2011). The research is mostly based on case studies and is embedded in an understanding of broader political, economic and social issues (Nightingale 2011). It aims to explore the nexus of gender, diversity and the environment. Importantly, feminist political ecology invites us to step out of the bounds of modern science and economic thinking to look at political ecology as a relational and fluid social process.

So, to take an example, from a feminist political ecology perspective the Sustainable Development Goals can be studied on a variety of scales (Hawkins and Ojeda 2011, Resurrección 2017). Going beyond the obvious need to study agricultural practices, waste, water and forest management, we can examine forms of networked and rooted interactions in institutional development practices. We can record at the grounded level the lived experiences of the villagers who receive funds for a green road project. And at an embodied level we can register the emotions and concerns of women who are obliged to take contraception when they receive funds for a startup micro enterprise by the Bill and Melinda Gates Foundation (Harcourt et al. 2016).

The Well-being, Ecology, Gender and Community (WEGO-ITN) project

The EU Horizon 2020 Marie Curie Innovation Training Network Grant for the project ‘Well-being, Ecology, Gender and Community Innovative Training Network’ (WEGO-ITN) (www.iss.nl/wego-itn) will provide an important space for European-based feminist political ecology to come to the fore with well-positioned and engaging research that asks these sorts of questions.

WEGO-INT in a nutshell
  • Grant value: €4 million (€4.000.000)
  • 10 partner universities in 5 countries across Europe
    • Freie Universität Berlin (FUB);
    • Humboldt University Berlin (HUB);
    • Institute of Development Studies (IDS), Sussex University;
    • Pangea Foundation (PF);
    • Swedish University of Agricultural Sciences (SLU);
    • International Institute of Social Studies (ISS), Erasmus University Rotterdam;
    • University of Brighton (UofB);
    • University of Passau (UPAS);
    • IHE Institute for Water Education, Delft (IHE); and
    • Wageningen University & Research (WUR)
  • 8 training laboratories at
    • University of Auckland (UoA);
    • University of Vermont (UVM);
    • University of Western Sydney (UWS);
    • Defensoria del Vecino de Montevideo (DVM);
    • Island Institute (II);
    • Society for Promoting Participative Ecosystem Management (SOPPECOM);
    • Associazione Culturale ‘Punti di Vista’ (PDV); and
    • Centre for International Forestry Research (CIFOR)
  • Yielding 15 PhD positions
  • 3 interconnecting research themes
    • Climate change, economic development and extractivism;
    • Commoning, community economies and the politics of care; and
    • Nature/culture/embodiment and technologies

In its research, WEGO will build from local engagement and knowledge of peoples’ practices and visions of how to live on this planet under climatic conditions never before experienced. WEGO will co-produce knowledge with people in both the Global North and South on how hybrid and emergent ecologies are creating new forms of livelihoods or life-worlds, in response to growing lack of resilience of the economy and ecosystem.

With that knowledge WEGO will then engage in the debates now being opened up by the Sustainable Development Goals in order to bring the stories of peoples’ changing historical and current experiences of care for the environment into the policy arena. Such grounded and engaged research will not only be about collecting data and evidence, but also about understanding political processes including the contradictions, the emotions and embodied reactions of people to economic, social and environmental change.

As the first international feminist political ecology research network of its kind, WEGO aspires to tackle socio-ecological challenges linked to policy agendas. This innovative and path-breaking project I hope will help to build resilient, equitable and sustainable futures. Ultimately, WEGO aims to provide important guides to strategies of resilience and sustainability that are required for meeting the SDGs.

WEGO thematic diagram
The three interconnected research themes of the WEGO-ITN project. Source: https://www.iss.nl/en/research/research-projects/well-being-ecology-gender-and-community

My vision is that WEGO, by providing a gendered knowledge of every day experiences of environmental practices, will make a difference, not only to the academe but also to the lives of the people with whom we co-produce knowledge. At the political level, I hope that WEGO can open up questions around scientific truth and the mistaken story of systemic coherence of unsustainable economic growth.

I am confident that Feminist Political Ecology can help to guide us along new tracks as we engage in encounters of different life-worlds, form connections among communities, and link exciting academic research to effective policy crucial for today’s sustainable development agenda.

Introducing WEGO-INT through visual media
A group of ISS students were asked to create a video for the WEGO project. Victoria Simpson, an intern from Erasmus University who participated in the making of the video, explains that

 

the trick was to produce something that addressed activists, students and academics all at once. Since many written explanations seem to be designed for experts in the field of social sciences, we wanted to create audience-flexible knowledge through the help of animations, visuals and narrations. With this idea in mind, we shot a film that shows the relevance of the WEGO project in the face of the ecological and social crises we are dealing with today. Specifically, we wanted to show how difficult it is to solve these overwhelmingly large issues on a basis of a €4 million research grant. We had the idea to asked people of different groups how they would use this grant to make a positive impact. The notion behind this was to show that even when the problem of gaining financial resources is solved, it is challenging to come up with a way to use them effectively.

 

The video can be viewed at xxx
Main picture: Picture by Emma Claire Sardoni representing the life worlds of Lago Di Bolsena in Lazio, Italy.
References
Elmhirst, R. (2011) ‘Introducing new feminist political ecologies’, Geoforum 42: 129–132.
Hawkins, R. and D. Ojeda (2011) ‘Gender and Environment: Critical Tradition and New Challenges’, Environment and Planning D: Society and Space 29(2): 237–253.
Harcourt, W. and I.L. Nelson (eds) (2015) Practicing Feminist Political Ecology: Beyond the Green Economy, London: Zed Books.
Harcourt, W., R. Icaza and V. Vargas (2016) ‘Exploring embodiment and intersectionality in transnational feminist activist research,’ in Biekart, K. , W. Harcourt and P. Knorringa (eds) Exploring Civic Innovation for Social and Economic Transformation, 148–167. London: Routledge.
Nightingale, A.J. (2011) ’Bounding difference: Intersectionality and the material production of gender, caste, class and environment in Nepal’, Geoforum 42: 153–162.
Resurrección, B. P. (2017) ‘Gender and environment from “women, environment and development” to feminist political ecology,’ in MacGregor, S. (ed.), Routledge Handbook of Gender and Environment, 471–485. London: Routledge.
Rocheleau, D.E. (2008) ‘Political ecology in the key of policy: From chains of explanation to webs of relation’, Geoforum 39: 716–727.

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Wendy Harcourt is Professor of Gender, Diversity and Sustainable Development at the ISS. She is currently Chair of the ISS Institute Council, member of the ISS Research Committee, CI Research Group Coordinator, and Coordinator of the Marie Curie ITN ‘WEGO’ project.