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Children as experts: rethinking how we produce knowledge by Kristen Cheney

Most research on adolescent sexual and reproductive health and rights is adult-led and adult-centred, not only ignoring young voices but denying diversity amongst young people. But a new project co-led by Kristen Cheney of the ISS departs from the premise that young people are the experts of their own lives, giving children and adolescents the chance co-create knowledge. In this article, Cheney details the importance of youth-led participatory research and how this is done through the new project.


It is often assumed that social research is the domain of experts—and that those experts are necessarily adults. Most research on adolescent sexual and reproductive health and rights (ASRHR) is adult-led and adult-centred, not only ignoring young voices but denying diversity amongst young people. Information about young people’s sexuality therefore often remains insulated within their peer groups, preventing innovation in ASRHR programming. This too often leads to a deficit or pathological perspective on adolescence in ASRHR research and intervention.

ISS departs from this premise in our latest youth participatory research project, Adolescents’ Perceptions of Healthy Relationships. The APHR project is funded by the Oak Foundation, with the objective to inform their child abuse prevention programming through greater attention to the broader societal, structural factors that provide an enabling environment for the sexual abuse and exploitation of children. The project is led by ISS’ Kristen Cheney and involves Auma Okwany as East Africa lead researcher.

Instead of embracing prevalent adult-imposed models of adolescence, the APHR project departs from the premise that young people are the experts on their own lives. Indeed, we believe that young people are essential co-creators of knowledge, best suited to conduct research on their own thoughts and experiences. They have the best access to their peer groups where vital information is often kept locked away from adults’ gazes. So whenever possible, we conduct youth-led, participatory research. This way, young people become not mere objects of research but co-producers of knowledge about young people’s lives through greater disclosure of more authentic viewpoints.

Conducting research in Oak’s two main project areas, East Africa and Eastern Europe, ISS leads an international team consisting of partners from International Child Development Initiatives (Netherlands), Animus Association (Bulgaria), and Nascent Research and Development Organization (Tanzania). Together, they support young people in Bulgaria and Tanzania to participate in every step of the research, from designing quantitative and qualitative tools to data collection to analysis, dissemination and advocacy. This Circles of Support youth-centered approach provides training for adolescents as young as twelve years old to act as young peer researchers (YPRs), with support for research activities throughout the project—while always ensuring that young people’s considerations take precedence over adults’ opinions (Figure 1). Despite some adults’ concerns that young people might not be up to the task, we consistently find that young people are not only competent researchers, but also capable self-advocates.

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Figure 1. YPRs in Dar Es Salaam discuss important aspects to consider in research on adolescents’ perceptions of healthy relationships (2017). Their input is incorporated into the research design from the start.

Preliminary Findings

Having completed an extensive survey of nearly 2,000 adolescents aged 10-18 across Bulgaria and Tanzania, our approach has proven fruitful for getting at adolescents’ views on what constitutes healthy relationships. We are still collecting qualitative data that will both validate and deepen our understanding of the survey findings, but our preliminary observations from the survey revealed which characteristics and relationships adolescents value most in each setting.

In Bulgaria, responses indicated that adolescents generally value trust and respect most in their relationships. While they reported mostly positive relationships with family—particularly with their mothers—adolescents’ responses indicated that the more problematic relationships were those with peers and others in their school settings.

We are following up the survey to further unpack these results, in order to understand how adolescents define trust and respect, as well as to understand family and school dynamics.

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Figure 2. A YPR in Sofia, Bulgaria, shares her group’s qualitative questions with the group.

In Tanzania, adolescents also reported supportive relationships with their mothers. In addition, they found that religious leaders were important in guiding young people’s behaviour. They indicated that a large part of their understanding of being loved, in various relationships, is someone providing for their needs, both emotional and material. But preliminary survey findings also pointed to widespread abuses toward adolescents—from various people at home, school, or in the community. To some extent, their answers even pointed toward a normalisation of that violence; for example, some pointed out that there were high levels of bullying in school, yet they did not necessarily consider this a bad thing, depending on the circumstances. Some saw excessive discipline from teachers as concern for their learning, while others reported that fighting to defend a friend shows that you are loyal and is therefore ‘healthy.’ The TZ team is currently completing qualitative data collection (Figure 3), which we hope will help us further unpack these responses during analysis.

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Figure 3. A YPR in Tanzania interviews a classmate (2018).

Scholar Activism

Our research team has been providing excellent support to our phenomenal young peer researchers (YPRs). Through our Circles of Support approach, the team in each country has been able to tailor training to the YPRs’ needs and abilities. To ensure that young people’s concerns predominate, we have consulted YPRs at every stage, while constantly checking our own tendencies to want to redirect research toward ‘adult’ concerns. As a result, we are seeing exceptional personal growth as well as group cohesion amongst our YPRs.

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Boy and girl YPRs in Magu, Tanzania, come up with research questions together (2017).

For this reason, we consider our participatory approach ‘always already advocacy’. ‘Protection’ is sometimes invoked to deny young people’s participation, but participation can be inherently protective, especially in ASRHR, where knowledge is power. Our training covers basic concepts that help empower kids to know their rights and develop their ASRHR competencies—which they then disseminate to others. Participatory research also fosters more interpersonal communication by modeling healthy relationships within the research process itself (Figure 4).


Headshot 02 17About the author: 

Kristen Cheney is Associate Professor of Children and Youth Studies at ISS. She is author of Crying for Our Elders: African Orphanhood in the Age of HIV and AIDS and co-editor of the forthcoming volume, Disadvantaged Childhoods and Humanitarian Intervention: Processes of Affective Commodification.

Emancipatory education in practice: perspectives from Rio de Janeiro’s favelas by Veriene Melo

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Emancipatory education is a platform to humanise and redefine the educational process in liberatory terms. Linking theory and practice from this lens can help us explore the role of education as a crucial instrument in the struggle for social change in communities at the margins.


An eye towards liberatory pedagogic practices

The more that traditional schools focus on “one-size-fits-all” curriculums meant solely to prepare individuals for the market, the more they detach themselves from local needs, knowledges, and values. A lack of exposure to critical content about social, economic, and political contradictions in formal education limits people’s ability to challenge the status quo and their attempts to rupture existing hegemonic arrangements.[i] [ii] Moving away from top-down approaches concerned with promoting modernisation processes and exposing notions of oppression and existential violence as authentic and ever-present, emancipatory education advances pedagogic practices that seek to empower individuals to think critically and act upon social and structural inequalities with the aim of transforming their lives and communities.[iii] [iv]

Conceiving education as a cultural act and a two-way process between educators and students based on the co-production of knowledge and critical dialogue, the framework is closely linked to the demands of the community and departs from the experiences and capabilities individuals bring with them to learning spaces. Due to its often more autonomous nature, emancipatory education invites us to embrace non-formal educational platforms as more inclusive learning sites where counter-hegemonic discourses and actions can flourish.[v] From this perspective, the work of civil society organisations can become a source of empowering possibilities and access to democratic life. Results from a case study of a youth program in the favelas of Rio de Janeiro, Brazil help us bridge the framework’s theoretical and practical dimensions with processes, methods, and experiences reflecting real-world practices.

Realising the potential of favela youth

In the over 750 favelas scattered across Rio de Janeiro, crime and the permissiveness of violence—combined with the chronic lack of services, deep socio-economic deprivation, and a culture of marginalisation of the poor—have, for much of the city’s recent history, confined the majority of its 1,4 million residents to invisibility and intense social exclusion.[vi] As a result, favela youth face serious structural barriers that undermine their social and economic mobility, including exposure to poverty, difficulties moving up the educational pipeline, limited work and income opportunities, and the lack of access to platforms for cultural affirmation. Youths, in particular, are more likely to be out of school and work and are disproportionately impacted by lethal violence and police brutality.[vii]

Within this context, the Networks for Youth Agency program (hereby: Agency)[viii] promotes a capacity-building methodology that supports mostly black and low-income favela youths aged 14-29 in leading actions of social impact by encouraging their protagonism and artistic production. Since 2011, the program—which is now financed by the Ford Foundation and inspires a similar initiative in the UK[ix]—has engaged over 2,500 young people from dozens of Rio favelas, incubating 180 original projects. For a period ranging between two and four months,[x] participants are introduced to several educational instruments meant to stimulate them to cultivate their interests, exercise their analytical and critical thinking skills, and draw from their social history, lived experiences, and cultural identities to advance their ideas.

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Linking theory and practice in emancipatory education

An in-depth analysis of Agency points to three aspects of the program’s methodology that are particularly reminiscent of a Freirean emancipatory education. The first involves situating participants as agents of community transformation. Approaching young people as potent individuals and changemakers, the program provides participants with instruments to formulate and carry out initiatives that bear a potential territorial impact, placing them at the heart of local development processes in favelas. The result is an assembling of diverse projects that manage to reach hundreds of residents. From strategies to promote women’s empowerment and youth conflict resolution, to platforms to address education, work, and urban transportation challenges, these localised actions are mechanisms of positive social regeneration that help create a counter-narrative to dominant discourses about favelas and its young residents, which tends to be driven by assumptions of criminality and precariousness.

The program’s bottom-up approach to community development brings us to its second emancipatory education-related dimension of contextualised learning and praxis. The various instruments and exercises applied in the methodology integrate the interests, realities, and demands of young people, creating a dynamic and interactive platform that attract participants to join the learning process as active subjects rather than passive objects. It is, therefore, by first contextualising education to the lifeworld of young people and respecting their dispositions and abilities that Agency can stimulate participants to draw from elements of their social and physical world to advance context-sensitive initiatives that are based on community conditions, resources, and everyday practices.

The third broader linkage to emancipatory education has to do with the adoption of an educational model based on reflective practices and critical dialogue. Agency educators stimulate participants to think critically about their place in the world, their life conditions, and different issues impacting their communities. The advancement of tools that promote a critical analysis of dominant discourses and unequal social structures is, however, meant to go beyond supporting young people in the process of broadening their political conscience and social critique, to encourage them to use that reflection to realise their potential for social engagement by envisioning solutions.

A platform of possibility in efforts to transform education

Conclusions from my analysis of Agency points to opportunities for emancipatory education to play a key role in efforts to capacitate, empower, and more actively engage youth in local development processes via non-formal educational platforms in communities at the margins. The study inevitably also reveals great and multifaceted challenges. For instance, the program must grapple with a series of operational and methodological constraints as well as obstacles pertaining to the social context where it operates. Also, as an incrementalist strategy, there can be no guarantee that Agency’s outcomes are long-lasting—which does not diminish its transformative significance in particular settings and at a particular points in time.

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In all, despite its shortcomings, emancipatory education remains a relevant platform of inspiration and hope as we dare reinvent education moved by hopes for social justice and equity. Ultimately, exploring the personal experiences of participants and the local impact of provisions that are helping young people in poor and violence-stricken communities tap into their potential, cultivate a more critical reading of their world, and become agents of social change, is an important step in efforts in identifying and supporting transformative pedagogical initiatives that are bottom-up not only on paper, but also in essence and practice.


[i] Mayo, P. (2015) ‘Reinventing Paulo Freire: A Pedagogy of Love’ by Antonia Darder. Journal of Transformative Education, 2004, 2 (1), 64-66.
[ii] Illich, I. (1971) Deschooling Society. New York: Harper & Row.
[iii] Torres, C. (2013) Political Sociology of Adult Education. Rotterdam: Sense Publishers.
[iv] Freire, P. (1970) Pedagogy of the Oppressed. New York: Continuum.
[v] Giroux, H. (2011) On Critical Pedagogy (Critical Pedagogy Today Series). New York: Bloomsbury.
Torres, C. (1990). The Politics of Nonformal Education in Latin America. New York: Praeger.
[vi] Jovchelovitch, S. And Priego-Hernández, J. (2013). Underground sociabilities: identity,           culture and resistance in Rio de Janeiro’s favelas. UNESCO Office in Brazil and the London School of Economics and Political Science (LSE). Paris: United Nations Educational, Scientific and Cultural Organization.
Souza e Silva, J. (2014). “Towards a New Paradigm of Public Policy in Rio’s Favelas.” Conference on Violence and Policing in Latin America and U.S. Cities. Stanford, CA, April 28-29 2014.
Instituto Brasileiro de Geografia e Estatística (IBGE). (2010). Censo Demográfico 2010. Características Gerais da População, Religião e Pessoas com Deficiência. Rio de Janeiro: IBGE.
[vii] Waiselfisz, J. (2015). Mapa da Violência 2015: Mortes Matadas Por Armas de Fogo. Brasília: UNESCO.
Instituto Pereira Passos (IPP) and Instituto TIM. (2017). Agentes da Transformação: Cadernos da Juventude Carioca. Rio de Janeiro: Instituto Pereira Passos.
[viii] For more on Networks for Youth Agency (Agência de Redes Para Juventude), please visit: http://agenciarj.org (in Portuguese).
[ix] For information on Agency’s UK version, see: http://www.telegraph.co.uk/finance/yourbusiness/young-enterprise/11489791/How-the-Rio-slums-helped-inspire-a-start-up-revolution.html
[x] The full methodology promoted by Agency lasts a total of four months, but groups who are not awarded the funds to implement their projects leave the program at an earlier phase upon completion of the first two months of workshops.

About the author:

UntitledVeriene Melo is a recent Ph.D. graduate from the UCLA Graduate School of Education and a former visiting student at the ISS. For over five years, she worked at the Stanford Program on Poverty and Governance (PovGov), participating in policy-oriented research projects on public security, local governance, and youth education with a focus on Rio’s favelas.